The Upanishads Part 1: Sacred Books of the East Part One

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Who but myself can know that luminous Atman who rejoices and rejoices not?” (Y) “The wise man who knows the Self as bodiless within the bodies, as the unchanging among changing things, as great and all-pervading, will never grieve.” (Y) “This Self cannot be gained by the Veda, nor by intellectual power, nor by much learning. He praised highly the people of Turkestan. Jiva (individual soul) comes from Him and is called Sankarshana.
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The Wisdom of the Hindus: The Wisdom of the Vedic Hymns, the

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Whatever sufferings creatures endure, these remain with them. Our consciousness is representative and symbolic. One may receive lans of which one-half consists of an advertisement of a sale of soap or something as unexpected. Examples are Bhartrihari’s three centuries of verses, the Subhashita-Ratna-Bhandagara and Somadeva Bhatta’s Katha-Sarit-Sagara or Kshemendra’s Brihat-Katha-Manjari. This Conscious-Being who originates. there can be no Lord. Rudra wields all his ancient terrors over a much widened area.
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THE SPIRIT OF THE UPANISHADS. The Aphorisms of the Wise.

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Of it there is this sevenfold comparison: like rivers, a bell, a brazen vessel, a wheel, the croaking of frogs, rain, as when one speaks in a sheltered place. The Tanakh (Old Testament), and especially the Torah (first five books of the Bible). All sibilants are to be pronounced, neither as if swallowed (agrasta) ^ nor as if thrown out (nirasta)^ but well opened^ (vivrzta), so that the Udgat?^^ may give himself to Pra^a- pati. The term hidu (hindu), a form of sindhu, was first used by the Persians.
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The Metaphysics of the Upanishads

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Euripides: Tragoediae et Fragmenta, ex recensione Guil. It is interesting to know by what means and with what apparatus the Governor-General will investigate our “worthiness,” for the work and for the arms.. .. A Video presentation entitled "Scientfic Verification of Vedic Knowledge" is available for purchase from Devavision Documentaries. However the level of philosophy is the most important and striking concept and is noticed at once.
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Mandukya Upanisad and the Agama Sastra: An Investigation

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Even the snow people are rarely seen now. The whole cause of the race for wealth, the cursed hunger for gold, is a fearful and poltroon longing for security, protection for the personal self; which, indeed, as a mere web of dreams and fancies, is in very bad need of protection. This first line drawn represents the ‘thread of light’ manifesting in the void during the process of Zimzum. This is why ancient Rishis say: “One who does not perform daily Sandhya is a real animal.” May God give you the mind to perform daily Sandhya at any cost.
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Thirteen Principal Upanishads (Texts with English Trans. and

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I found them in the archives of old magazines at my native place). The Vedic writings are divided into two great parts—the exoteric, namely, the “division of actions and works” and “divisions of knowledge.” In the latter are included the Upanishads. For no harm need be anticipated, where by an activity that follows the right road and satisfies the demands of our constitution, we can ensure our own weal. Now the process continues and repeats itself at a higher relative level or state.
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Tales : Hindu Upanishad

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Both were criticized for associating with sinners. The Sankhya styles it Aviveka, non-discrimination between the real and the unreal. He who knows that wonderful being (yakṣa) as the first-born—namely, that Brahma is the Real—conquers these worlds. There are a world of meanings to every line. This constitutes the human interest which will always secure to this Upanishad a high place in our affections.’ (Preface, p. 5.) A detailed examination of the sectarian statements in the Upanishad is presented to the reader in support of the theory that ‘the original and sweet Upanishad was encrusted with layers successively added by the Rudra-worshippers, the Kapilas, the Yogins and the followers of some of the schools now completely forgotten.’ This explanation will ‘prepare Edition: current; Page: [482] him for its unconnected and at times contradictory, though varied and therefore interesting, contents.’ (Preface, p. 8.) In the Preface the author also contends that the Shankaracharya to whom the received commentary on the Upanishad is ordinarily ascribed is not the same as the great Commentator of that name.
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The Theosophy Of The Upanishads

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It is not possible to make the pupil believe in the Atman by instruction, by the evidence of the senses and other proofs, but it is quite possible to make him believe and understand by the aid of Srutis or scriptures. Is there possibly any connection between my award of the Nobel Prize, and your suddenly acute powers of appreciation? There is another group of scriptures known as the Tantras. As far as the translation goes, since this is my first reading so nothing to compare it to...but it's certainly understandable and as acces Just discovering these early Hindu texts.
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The Chandogya Upanishad

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Additionally, the Khastriyans used many defense methods to keep the untouchables, and other undesired guests, from entering the village. It can be made with the arm crooked the palm offered slightly turned up or in the case of the arm facing down the palm presented with the fingers upright or slightly bent. Regnaud, Materiaux pour servir a I'histoire de la Phi- losophic de rinde. Even to the Khan’s camps were summoned the finest of artists.
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The Upanishads (Rediscovered Books): With linked Table of

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The object of writing this Sastra appears to be not encouragement of indulgence but regulation of sex-life. The light, the origin of the year, which is the past, which is the present, which is all living things, and all ele- ments, is the Self ^ Thou art the Self. The temptation is the desire and enjoyment of doing something that you know now is opposed to your beliefs. The heavenly secret of which we must form a notion or rational understanding, in order to have conjugial love, is next told: CL 88.
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